Go there to see the background evidence I will use to sup[ort the argument.
God Corrolate: The co-determinate is like the Derridian trace, or like a fingerprint. It's the accompanying sign that is always found with the thing itself. In other words, like trailing the invisible man in the snow. You can't see the invisible man, but you can see his footprints, and wherever he is in the snow his prints will always follow.
We cannot produce direct observation of God, but we can find the "trace" or the co-determinate, the effects of God in the world.The only question at that point is "How do we know this is the effect, or the accompanying sign of the divine? The answer is in the argument below. Here let us set out some general parameters:
We can set up criteria based upon what we would expect from encounter with the divine:
A. Life Transforming and vital in a positive life=affirming sense
B. It would give us a sense of the transcendent and the divine.
C. No alternate or naturalistic causality could be proven
These criteria are based upon the writings of the great mystics and religious thinkers of history, especially in the Christian tradition, and distilled into /theory by W.T. Stace. The theory is verified and validated by several hundred studies using various methodologies all of them published in peer reviewed journals. The following argument is based upon the findings of these studies. All of this, the studies, the methods used, Stace's theory, these studies and their methodologies are discussed in depth in The Trace of God: a Rational Warrant for Belief by Joseph Hinman, (all proceeds go to non profit) available on Amazon
Read much about the book on the Trace of God blog..
(1) The affects and effects of mystical experience are real in that they are measurably transformative in a positive sense.
(2)These affects cannot be reduced to naturalistic cause and affect, bogus mental states or epiphenomena.
(3)Since the affects of Mystical consciousness are independent of other explanations and the affects are real we should assume that they are genuine experiences of something transcendent of our own minds.
(4)Since mystical experience is usually experience of something, the Holy, the sacred, or some sort of greater transcendent reality we should assume that the origin of the experience is rooted in transcendent reality.
(5)Since mystical experience is usually about the divine we can assume a divine origin.
This fulfills the criteria for the trace: therefore, e are warranted in asserting that mystical experience is the trace of God, and this gives us warrant for belief in God.