Jean-Paul Sartre (1905–1980)
The other day I was struck by an affront to my love of continental philosophy so grievous it must be avenged. Where else but that bastion of analytical philosophy would this occur but among my friends at Secular Outpost? This is no mere sectarian squabble among arcane academics, it has profound implications for theology and apologetic, The real real issue here is the mystification of knowledge through the illusion of technique, which analytical philosophy is bad about lending itself to, vs. a discursive understanding of issues that is accessible to people of all walks of intellectual life. Ryan M was making a point with which I basically agree. Certain figures such as Nietzsche and Sartre are no longer regarded as major voices of atheism in the atheist community or in American philosophy a (so say the Analytical types). Nevertheless, The stature of these thinkers must nevertheless be understood and respected, They still post challenges and offer valuable insights in spite of their lack of technical proficiency in analytical philosophy, This is not to deny the value of analytical philosophy which I do admire, or to cast aspersions upon Ryan or any of the crowd at SOP whom I also admire. I do think discursive reason is discounted and there is too much mystification of knowledge in the perpetuation of technical proficiency and it shows in the lack of attention to the concerns voiced by these overlooked figures.
This blog piece will focus on Sartre. It's not that I am so in awe of Sartre that I must defend him.I don't want to defend him, ultimately I disagree with his entire project. He was an atheist and I am a Christian. I do see his many flaws, Ryan M. is basically right when he says Sartre doesn't make good arguments, it's just that I'm not sure that makimng good arguments is the only point of philosophy. Nor am I sure that the inability to make good arguments means the guy's thought is not worth considering. This will not be the kind of thing I want to write. I want to show from his writings that good arguments can be drawn out even though he's wrong in his final conclusion. I don't have my books here where I am and I can't reach them. If I had them I could find all the marked passages easily. I will instead just make a couple of quick observations.
The offending statement came in an article about mistakes theists and atheists often make in arguing about philosophy of reliogion: