Two corrections or clearifications to make before you read:
(1) I include atheists and agnostics as "other faiths."
(2) when I say hell = seperation from God I do believe in annihilation for the unbeliever, not hell fire and brimestone or conscious never ending torure. I don't beleive in this as a "punishment" but as a consquence of a choice people make. But I think there will be a point at which we know we face that end, and that creates the sense of seperation that serves as punishment for those who really deserve punsihment, like Hitler and Reagan.
Here's my essay from Doxa:
II. Is Belief in Salvation Unfair to Those of Other faiths?
1) Well meaning people will not be saved?
Many good and well meaning people do not feel the need to be saved. Some wonder why is it not enough to jut be good and well meaning. Surely God knows that we are well meaning, if God looks upon the heart, so why do we need to conform to the ideological strictures of a particural religious view? Wouldn't God be extremely unjust to condemn someone who was well meaning? And aren't Chrisitans really unfiar to assume that all but those who follow their views are not well meaning?2) Unfair because believers in other religious traditions will not be saved?This is an often heard objection and it is not without merit. Why should God send someone to hell for all eternity, simpley because he/she was born in a culture that is not open to Christianity, perhaps has not herd of Jesus, and perhaps even at a time before there was any possibility of hearing (say before Christ came to earth). Such a person would have no chance of being saved. Closer to home, a person in another culture who is very committed to the religious tradition he/she was brought up in, why should such a person suffer eternally just for being who they are? That is basically what it amounts to, everyone is proud of their own culture, and everyone identifies with his/her own religious tradition in a very personal way. Why should someone be condemned just for being who they are, being born and raised in the culture they were born into?
B. Unjust because it implies an unjust alternative?
Sice hell is eternal, and sin is finite, it seems unjust to punish someone in a mannar that far exceeds the crime. Moreover, isn't the punishment unfair in the first place? Just to go to hell simpley for not being a Christian, this is very unjust becuase it means that who the person is and what they live for, and the nature of their intensions aren't even considered. To just whisk people off to hell forever, where there is no learning process so no chance to correct mistakes, is unjust.
C.Popular misconceptions of the nature of the Gospel.
"Gospel" means "Good News." The Good News is not that people are going to hell. The Good News is that God cares and provides a way to orient our lives toward him so that we can know him in this life, and in the world to come.
1) Are there really well meaning people?
"All have sinned and fallen short of the Glory of God." From a human perspective, relatively speaking from one human to another there are, of course, well meaning people. There are good people all around us, from a human perspective. Relative to the Divine however, no one is good, no one is capable of meriting salvation. We all have our sins, we all have our human frailties. We are all caught up in "height" (our ability through the image of God in which we were created to move beyond our human finitude and seek the good) and "depth" (our nature burrdened in the sinful wickedness to human deceit).
These are Augustinian terms and they basically mean that we are both, good and bad, saint and sinner. God knows the heart, He Knows what we truely seek. God is merciful and is able to forgive our tresspasses. But, if we are really well meaning toward God we will seek the turth. If we are seeking the truth than God will make it plan to us.
2) Other Religions
Paul said "To those who through persistance seek glory, honor and imortality he will give eternal life.But for those who are self-seeking and who reject the good and follow evil there will be wrath and anger...first for the Jew and then for the gentile; but glory honor and peace for everyone who does good. For God does not show favoritism. All who sin apart from the law will perish apart form the law and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God's sight, it is those who obey the law who will be declaired righteous.
Indeed when Gentiles who do not have the law, do by nature things required by the law, they are a law for themselves even though they do not have the law, since they show that the requirement of the law are written on their hearts, their consciences bearing witness and their hearts now acusisng, now even defending them..." (Romans 2:7-15). New Aameircan Standard and other translations say "their hearts acusing, now excusing them..." Most Chrsitians are afraid of this conclusion and they down play this verse. Often Evangelicals will come back and say "he makes it clear in the next passage that no one can really follow the law on their hearts." Well, if they can't, than they can't. But if they can, and do, than God will excuse them. God knows the heart, we do not. The verse clearly opens the door to the possibility of salvation (although by Jesus) thorugh a de facto arravngement in which one is seeking the good without knowing the object one is seeking (Jesus). In other words, it is possible that people in other cultures who follow the moral law written on the heart know Jesus de facto even if they don't know him overtly. Paul backs up this conclusion in Acts 17:22 Paul goes to Athens as is asked by the Athenian philsophers to explain his ideas to them.
These were pagan followers of another religion. Paul stood up and said to them, "Men of Athens, I see that in every way you are very religious for as I walked around and observed your objects of worship I even found an alter with this inscription 'TO AN UNKOWN GOD' Now what you worship as something unknown I am going to proclaim to you."He basically says that they are worshiping God, they just don't know who he is. That's why he says "I will make it known to you." He doesn't say "you have the wrong idea completely." Most Evangelicals dismiss this as a neat rhetorical trick. But if we assume that Paul would not lie or distort his beliefs for the sake of cheap tricks, we must consider that he did not say "you are all a bunch of pagans and you are going to hell!" He essentially told them, "God is working in your culture, you do know God, but you don't know who God is. You seek him, without knowing the one you seek. He goes on,(v27)"God did this [created humanity and scattered them into different cultures] so that men would seek him and perhaps reach out and find him though he is not far form each one of us." This implies that God not only wants to work in other cultures, but that it is actually his paln to do things in this way. Perhaps through a diversity of insights we might come to know God better. Perhaps it means that through spreading the Gospel people would come to contemplate better the meaning of God's love.
In any case, it does mean that God is working in other cultures, and that God is in the hearts of all people drawing them to himself. Of their worship of idols, Paul said "in past times God overlooked such ignorance but now he commands all people everywhere to repent" (v30). Now what can this mean? God never overlooks idolotry or paganism, in the OT he's always commanding the Isralites to wipe them out and expressly forbidding idolotry. It means that on an idividual basis when God judges the hearts of people, he looks at their desire to seek him, to seek the good. That their status as individuals in a pagan culture does not negate the good they have done, and their ignorance of idolotry does not discount their desire to seek the good or the truth. IT means that they are following Jesus if they live in the moral life, even though they follow him as something unkonwn to them. IT also means that all of us should come into the turth, we should seek to know God fully, and when we do that we find that it is Jesus all along.
3) Justice of Punishment.
Jesus himself never speaks directly of hell, but always in parables. The other statements of Hell are mainly in euphamistic passages or in apocolypic passages such as the book of Revelation. But I suggest that for some crimes hell is deserved. The slaughter of innocent people, the disruption of thousands of lives, the Hitlers of the world, and those who rationalize the deeds through "following orders" deserve to suffer the consequences of their actions. Evil has consequences, and those who committ evil should suffer the consequences, and they will.I have no direct knolwege of what hell is. It is based upon the Greek mythological concept of Tartarus which got into Hebrew thinking through hellenization. There is no "hell" in the Tennach or the Pentatuch ("OT"). In the Hebrew scriptures there is only mention of Sheol, or the "the grave" to which everyone goes. But in the books of Revelation it does speak of those who work inequity being "outside the Kingdom of God." I dont' believe that hell is litteral fire and brimestone, I do believe it is some state of anxiety or seperation from God.
C. Knowing God.
Heb. 8:10-12 "...I will put my laws in their minds and write them on their hearts I will be their God and they will be my people. No longer will a man say to his neighbor 'know the Lord' for they will all know me from the least of them to the greatest. For I will forgive their wickedness and remember their sins no more." This passage promises a "personal religionship with God."The word for "to Know" is the Greek Term Ginosko, which means personal epirential knowledge. To give one's life to Jesus means to develop a personal religionship with Jesus. Jesus said (John) "My sheep know my voice..." Personal relitionship means that it is more than a set of rules, more than an ideology or a belief system, but a matter of the heart, the emotions, religious affections. IT may not be through dramatic miraculous effects (although I do believe that that is open to all Christians) but it is deeper than mere rule keeping, and does make for a satisfaction nothing else can match.God acts upon the heart. Salvation is a matter of "knowing God" not of mere intellectual asscent. What does it mean to know God? It means that being a Christian is a matter of experiencing God's love in the heart and of loving God and others. It is also a matter of being "led" by God through impressions upon the heart, and not merely a set of rules or a list of beliefs that one must check off. IT is the development of "religiuos affections."The excitement of knowing God is unequalied by anything else in this life.
III. Developing Personsonal Relationship with God.
A. Getting Saved.
This is very simple. God keeps it simple so all of us can do it. John tells us "...that whosoever believes on him shall be saved." (3:16). Beleif is the first step. But believe doesn't just mean intellectual asscent, it means to place our faith in him, to trust him, as said above to place ourselves into his death, to express our solidarity with him.
Paul says "...That if you confess with your mouth 'Jesus is Lord' and believe in your heart that God raised him from the Dead, you will be saved, for it is with your heart that you believe and are justified, it is with your mouth that you confess and are saved....everyone who calls on the name of the Lord will be saved." (Romas 10:9-12).
Note that the resurrection is stipulated as a criterion of belief, and notice that it also says believe in your heart. Belief is not mere intellecutal asscent but is a decision of the will to trust in God. Does this mean we must believe in the resurrection to be saved? It at least means we must believe in the thing the resurrection points to, the new life in Christ, that we trust God to give us this new life and that such life is found in him. Everyone who calls upon the name of the Lord will be saved. What does it mean to call upon the name of the Lord? It means, to place our trust in God and in Jesus as God's Son, as our savior.
B. The Name of Jesus
The name of Jesus then becomes our expression of solidarity with God, that we state clearly that we choose God's way, we want to change our lives and we are ready to accept God's terms for life; that we respond to the solidarity he shows us by committing to solidarity with him.In Acts 2: 38 the mob asks Peter what they must do, in response to the miracles of Penticost and Peter's sermon on Jesus being raised form the dead. Peter tells them "Repent, and be baptized everyone one of you in the name of Jesus Christ that your sins may be forgiven." Does this mean that baptism is a pre-requiset for salvation? I don't believe so. They were really asking a more general question than "how do I get saved." IN response to Peter's sermon they were asking in a general way "well, we curcified the Messiah, what can we do about it."
Peter tells them two things, repent (change your mind, express sorrow for sin and determine not to sin any longer) AND be baptized as an expression of surrender to God (in keeping with the Jewish custom). The key here is to repent, turn from the present course of life and follow Jesus. Baptism is something we should do. It is an expression of our faith, and a symbol that we palce our hope in God, die to the old way, it is an outward symbol of placing ourselves in solidarity with God and in Jesus death. But the important thing here is to repent. And, "you will recieve the gift of the Holy Spirit."Latter in Acts when Peter takes the Gospel to the gentiles for the first time, the house of Cornelius. He tells them (Acts 10:43)"... everyone who believes in him recieves forgiveness of sins through his name." With that the Holy Spirit comes upon them while Peter is still talking. He does not tell them to be baptized, nor does God wait for that to give the gift of the Holy Spirit (which is the renewing of the spirit, the "born again" experience and empowering for service to God). So here again the common link is belief, which implies a committment of trust.Eph 1: 13 "Having believed you were marked in him with a seal the promised Holy Spirit who is a deposit guaronteeing our inheritance unto redeemption of those who are God's possession."Romas 5 "since we have been justified through faith we have peace with God through our Lord Jesus Christ through whom we have gained access into this grace..."Therefore, "getting saved" is very simple, although it may be the hardest thing you will ever do. Just place our trust in Jesus and give your life to God. Actively determine to believe (place trust) in Jesus and his sacrafice on the corss, God's expression of solidarity with humanity.
C. The formula.
It doesn't matter what formula you use, just pray, tell God you are sorry for your sins and you want to change and follow him, ask him to save you and to come into your life, and tell him you want to committ your life to Jesus. Don't formulate preconcieved notions about how you are suppossed to feel, just try to be sensative to how you do feel. Read and study the Bible and find a chruch where you feel at home and where they beleive the Bible. It is important to develop freindships with believers, but don't burn your books, don't become obligated to obey some preacher man in everything he would tell you, if a group insists that you need their particuarl group to be saved, or if they impose a bunch of rules don't stay with them. God will convict you about what you need to change. Just try to be open to him. Of course some things are obvious, stop sinning try to be good to peole and spread the word about what Jesus is doing in your life.B. Personal TestamonyI Hesitate to give my "testimony" because it's private, and I don't want skeptics trying to disect it, and also becasue all conversions are different, most aren't dramatic, and I don't want people expecting that if they pray to be saved the same things will happen to them that happened to me. It is different for everyone, God taylor makes conversions special for each individual. But it does seem logical to at least mention it.