(1)Transendental Signifier (TS):
The signification mark (word) which refurs to the top of metphysical hieararchy; the organizing principle which makes sense of all sense data and groups it into a meaningful and coherent whole, through which meaning can be understood.The corrolary, the thing the Transcendental Signifier signifies, is the "Trnascendental Signified (designated as TSed)"
The term used of writtern words in the linguistic theories know as "structurailsm" and in the theories of French Linguist Ferdenand Sassure. A signifer is a "marK," that is writting, which designates a concept forming a word, that which points to an object as the thing that it is and no other. ie, a phsyical tree is the signified, the object of the signifier "t-r-e-e."
(1) Any rational, coherent and meaningful view of the universe must of necessity presuppose an oranizing principle which makes sense of the universe and explains the hierarchy of conceptualization.
(2) Organizing principles are summed up in a single first principle which grounds any sort of metaphysical hierarchy, the Transcendental Signifier (TS)
(3) It is impossible to do without a Trancendental Signifyer, all attempts to do so have ended in the re-establishment of a new TS. This is because we caannot organize the universe without a princinple of organizing.
(4)TS functions Uniquely as Top of The Metaphysical Heirarchy.It's function is mutually exclusive.
P1) TS's function is mutually exclusive, no other principle can superceed that of the TS since it alone grounds all principles and bestows meaning through orgnaization of concepts.
P2)We have no choice but to assume the relaity of some form of TSed since we cannot function coherently without a TSP
3) We have no choice but to assume the reality of some form of TSed since the universe does seem to fall into line with the meaning we bestow upon it.
P4) The logical conclusion would be that There must be a TSed which actually creates and organizes the Universe.
P5) The sifnifier "God" is one version of the TS, that is to say, God functions in the divine ecnomy exacly as the TS functions in a metaphysical hierarchy.
P6) Since "God" is a version of the TS, and since TS and God concept share a unique function which should be mutually exclusive, the logical conculusion is that: God and TS share identity.ie "God" concept is descrition of the Transcendental Signified.
P7)Since the TS should be assumed as real, and TS and God share identity, we should assume that God is the Transcendental Singified, and thus is an actual reality.rational warrent for belief in God's existence, QED..
It was my hope that this argument would suffice as a Postmodern update of the Ontological argument. I wont go into all the reason why I consider it to be an ontological argument. My only concern here is, do I have a decent idea here, or has it been so long since I studied Derrida that I've forgotten everything?
Like most of my arguments in recent years it turns on the notion of identity, linking God to some aspect of reality that we know or must agree exists, and then demonstrating mutual identity in a manner that is mutually execlusive; such that to share quality x is to share identity. But since we don't have an already proven God to compare it to, I'm comparing a god concept to this quality. I feel like that will get me in trouble. It must be the violation of some formal fallacy or other, but it seems logical and I've thought about it from any stand points. In that sense it's like saying X fits the discrition of Y so X must be Y. Yet, that is not necessarily a valid concusion, the mediating point is; if and only if the qualiteis of the description are mutually exclusive.
I'll take up more about this after lunch.